Britain's Holy Trinity - profit, speculation and consumption?

Drawing on 1 Kings 12: 10 – 16, Proverbs 1: 8 – 19, Matthew 12: 22 – 30

The passage from 1 Kings needs a brief explanation. Following the death of King Solomon, Rehoboam succeeded Solomon as King. Rehoboam was taking over a united kingdom that had existed under Saul, David and Solomon. It was united in the sense that all the 12 tribes of Israel had accepted Saul, David and Solomon as their king. But things were now about to change.
On his succession to the throne, Rehoboam called a meeting of the tribes in order for them to give their approval to his reign.
1 Rehoboam went to Shechem, for all the Israelites had gone there to make him king.
No doubt Rehoboam thought this was pretty much a formality. But things were about to take a dramatic change. Enter Jeroboam.
Jeroboam was the son of Nebat a member of the Tribe of Ephraim. While still young, Jeroboam was promoted by Solomon to be chief superintendent of the "burnden", i.e. the bands of forced labourers.
Influenced by the words of the prophet Ahijah (1 Kings 11:29-39), Jeroboam began to form conspiracies with the view of becoming king of the ten tribes; but these were discovered, and he fled to Egypt, where he remained under the protection of Shoshenq I until the death of Solomon.
It would seem that the tribes appointed Jeroboam as some kind of negotiator (or at least he took the role on himself.) For we get the impression that he went to speak to Rehoboam.
4 “Your father put a heavy yoke on us, but now lighten the harsh labour and the heavy yoke he put on us, and we will serve you.”
It’s pretty clear what this means. Under Solomon the tribes felt they had been harshly treated. So they were now saying that if Rehoboam rules more fairly and justly, then they would remain loyal to him.
Rehoboam decides he needs to discuss this with his advisors. Firstly he consults the senior statesmen as it were. A bit like I suppose the Queen speaking to Winston Churchill when she first came to the throne.
6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
7 They replied, “If today you will be a servant to these people and serve them and give them a favourable answer, they will always be your servants.”
It seems like sound advice. However, Rehoboam wasn’t too impressed with the answer he was given so instead he decided he’d ask someone else. And so he spoke to the young men he had grown up with. And they gave him the answer he wanted to hear:
10 The young men who had grown up with him replied, “Tell these people who have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter’—tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”
And sure enough, three days later when Jeroboam came back to meet him Rehoboam said exactly that.
Unsurprisingly the tribes were not impressed by what Rehoboam said and this led to the kingdom being split. With the kingdom of Judah in the south and the kingdom of Israel in the north. Originally only the tribe of Judah remained loyal to the House of David (Rehoboam) but soon after the tribe of Benjamin joined. In essence the northern tribes felt shut out of Rehoboam’s plans for government and although Rehoboam tried to join the two kingdoms together the northern tribes felt rebuffed by him. Particularly his harsh threats
15 So the king did not listen to the people, for this turn of events was from the LORD, to fulfil the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
The king did not listen to his people leading to unrest, disruption and the country fracturing.
The two kingdoms, Judah in the south and Israel in the north, co-existed uneasily after the split, until the destruction of Israel by the Assyrians in c.722/721 left Judah as the sole remaining kingdom. And after that point only the tribes of Judah and Benjamin are accounted for in history. The other 10 disappear from Biblical and all other historical accounts after the kingdom was destroyed in about 720 BC by ancient Assyria.
What is it with rulers and politicians that they don’t do listening? They always know best. They listen to those who tell them what they want to hear not to those who tell the uncomfortable truths.
In the light of the recent riots it would be very easy for me to draw the analogy between Rehoboam and David Cameron or Nick Clegg or Michael Gove or Teresa May. But I’m not going to do that. And in fact as much as I am no admirer of them, I suspect that Ed Milliband, Harriet Harmon or Ed Balls would be exactly the same if needs be. Listening to their advisers rather than the people or the wisest people in society. The elders of you like.
No doubt in a few months there will be a public enquiry set up to look into the recent riots. Just like the Scarman inquiry was set up to look into the causes of the Brixton riots in 1981. In 1981 the Scarman inquiry found that: the riots then were a spontaneous outburst of built-up resentment sparked by particular incidents. Lord Scarman stated that "complex political, social and economic factors" created a "disposition towards violent protest". The Scarman report highlighted problems of racial disadvantage and inner-city decline, warning that "urgent action" was needed to prevent racial disadvantage becoming an "endemic, ineradicable disease threatening the very survival of our society".
In essence the Scarman report found that the Brixton riots were the result of a backlash against the police. This time it seems that there is no so much of a racial element and not so much of s resentment towards the police. But I wouldn’t be at all surprised that a 2011 report would also find "complex political, social and economic factors”.
We can all put forward views about the cause of the riots – ill-discipline in the home or in the school or both; yobbish behaviour; pure criminality. I am sure all these contributed. But for what it is worth my feeling is that what we are seeing with the riots is evidence of the moral breakdown in our society.
Again, it would be easy for me to have a go at this government. But that would be wrong. Because the moral breakdown has been going on for decades. In fact I suppose we could say it has been going on since the time of Adam and Eve. But perhaps things have got worse in recent years. Some might say the swinging 60s were the start of it. Some might blame Thatcher’s Britain. There’s a good case for saying that despite Tony Blair saying his government would be tough on crime and tough on the causes of crime, they weren’t.
I don’t know where we could start. One thing I do believe though is that the moral decay is not just limited to housing estates in Tottenham or here in Swindon for that matter. It is rife throughout our society.
On Wednesday morning (10th August 2011) on the Today programme, a French journalist called Agnes Poirer was interviewed about what the French papers were saying. She was reminded that after all the French know something about rioting. She agreed. But said that French riots can generally be pinpointed as relating to something specific e.g. the Paris riots in 2005 were directed against the police following the death of a teenager.
But she said she felt the English riots of 2011 were motivated not so much as challenging the government or the police, but rather they were fuelled by envy and greed. I was so challenged by what she what saying that I went back and used the listen again feature on the internet.
“Looting is not a sign of protest. Looting is a sign of disgruntled consumers. It is a sign of consumption.”
“London is the epitome of inequality in the Western world. The gap between the richest and poorest in London is the widest of any place in the Western world.”
She went on to make the point that given this it is not surprising that riots turn to looting with people taking goods that in many cases they could not otherwise afford.
Then, this next quote was the one that really got me thinking. She said:
“Profit, speculation and consumption are Britain’s Holy Trinity.”
She made the point that wealth and acquiring wealth and possessions is at the heart of our society. And this is wrong. Whilst acknowledging that French society has its problems too “Money is not at the heart of French society.”
Agnes Poirer writes for The Guardian amongst others. So her thoughts might be regarded as a bit left wing. Imagine my surprise therefore to find in the Daily Telegraph on Friday an article saying a very similar thing. An article in which Peter Oborne, a confirmed right winger makes the point that:
“ … there was also something very phony and hypocritical about all the shock and outrage expressed in parliament. MPs spoke about the week’s dreadful events as if they were nothing to do with them.
I cannot accept that this is the case. Indeed, I believe that the criminality in our streets cannot be dissociated from the moral disintegration in the highest ranks of modern British society. The last two decades have seen a terrifying decline in standards among the British governing elite. It has become acceptable for our politicians to lie and to cheat. An almost universal culture of selfishness and greed has grown up.
It is not just the feral youth of Tottenham who have forgotten they have duties as well as rights. So have the feral rich of Chelsea and Kensington.”
And he goes on to criticise not only politicians but businessmen such as Sir Philip Green and Sir Richard Branson who on the one hand are rewarded with knighthoods but at the same time move their companies off shore so as not to pay tax in the UK.
“Something has gone horribly wrong in Britain. If we are ever to confront the problems which have been exposed in the past week, it is essential to bear in mind that they do not only exist in inner-city housing estates.
“The culture of greed and impunity we are witnessing on our TV screens stretches right up into corporate boardrooms and the Cabinet. It embraces the police and large parts of our media. It is not just its damaged youth, but Britain itself that needs a moral reformation.”
Now one thing a preacher should never do is find a passage of scripture, or more precisely a verse from scripture, and use it to prove a point. I have to confess that I now going to break that rule, because I want to take a verse from the passage from Matthew 12:
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
Jesus was talking about overcoming sin specifically Satan. And showing that Satan is conquered because his kingdom has been divided and is fighting against itself because of Jesus conquering the power of sin.
Nevertheless, I do think this verse is really powerful
25 “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
For it shows us how the sin in our society – greed, excess wealth, avarice, corruption, is dividing our society and ruining it.
I feel that until we see the values of God’s Kingdom established, or at the very least people becoming reacquainted with those values as a starter, the unrest, the dissatisfaction, the cynicism in our society will continue to grow. Until we see people valuing God’s kingdom, people will continue to worship the Golden Calf of money and fame and future.
Anne Atkins on Thought for Day on Today Thursday 11th August referred to a series of letters The Times published 100 years ago all on the topic of “What’s wrong with the world?” One correspondent wrote in reply “Dear Sirs, I am. Yours faithfully G. K. Chesterton.”
Given Chesterton’s Catholic faith that is a very Christian reply. Because it is always easy to blame someone else. But the truth is we need to realise that all human beings are flawed to a greater or lesser degree and that includes you and me. And whilst I don’t see you lot looting the Co-Op after the service, all human beings have the potential for doing bad, evil sinful things.
But whilst all of us are the thing that is wrong with the world, those of us who believe in God can show that there is a better way.
I was greatly moved by the humility of Tariq Jahan the father of one of the men murdered in Birmingham during the riots there. The way Mr Jahan called for peace and in subsequent interviews has talked of how God’s love and the need for forgiveness, is a glimmer of light and hope in a dark world.
If each of us is what’s wrong with the world, then equally we can be the thing that is right with the world. People of faith have an important role in healing the damage to our society and to remind those in Parliament that there is another way. The way of the kingdom of God and all that means for all people including the rioter in Tottenham, the MP and the businessman. A way demonstrated by the people who came to sweep up perhaps?
If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. (2 Chronicles 7:14)

© David Gray 14th August 2011





 

Riots

Like many people I suspect I've been watching the riots in London (and now in Birmingham and Bristol) with a lot of mixed feelings. The seemingly organised scale of the looting suggests this isn't just disaffected young people. But then again maybe disaffection is part of the cause. Time (and no doubt a costly public enquiry) will tell.

That said it is ironic that Nick Clegg a couple of weeks before the 2010 election predicted that a Tory government could bring rioting to our streets. http://www.youtube.com/watch?v=YItK1izQIwo&feature=player_embedded

And who knows once the cuts really start to bite then there could be more unrest. But for now, my gut feel (for what it is worth) is that this is just criminals jumping on a band wagon.

As a police chaplain I naturally think of he officers caught up in all of this. The adrenalin rush is what some of them live for it has to be said. But after that will come the after effects. The coping with physical injuries and the mental traumas. So my thoughts and prayers are with them.

I've been thinking back to the 1981 riots and to the Broadwater Farm riots in Tottenham in 1985 (that saw PC Keith Blakelock murdered.)

This morning I recalled a Saturday afternoon in Newport in mid July 1981. Riots had been happening elsewhere in the country and even in Newport there was almost a sense of expectation that a riot might happen. People were talking about how Newport had been the centre of the Chartist Riots in 1839 and maybe now was the time for another riot.

The brass bad I was part of (Crosskeys Band) were playing in John Frost Square in the town centre. We'd been there from 9am and were playing through to 6pm as a sponsored fund raising exercise. Mid afternoon a gang of punks and skinheads started to hover round. We started to get twitchy. The youth band were playing at the time and parents of some of the younger kids (aged 10 or so) were looking worried. We started to play music from Bizet's L'Arlésienne suite. And suddenly the mood lifted.

Suddenly the punks and skinheads were dancing. To music from a 19th century French composer! Why?

L'Arlésienne suite contains a piece of music that ironically was in the charts at that time. The music used for the Can Can. And Bad Manners had a hit with a ska version at that time. http://www.youtube.com/watch?v=DoKcaanbh5E

We must have played it 4 or 5 times.

There weren't any riots in Newport. I don't think that was anything to do with Crosskeys Band. But I really remember how tense it felt and how the tension lifted due to Can Can.

In 1985 I was living in London. In Muswell Hill North London. About 5 or 6 miles from Tottenham. So other than rading about the riots in the Evenin Standard and seeing it on the news I knew nothing about them. But I remember one afternoon as I was walking along Muswell Hill Broadway, opposite the police station, everything went quiet. And next thing I knew the hearse carrying PC Blakelock's body was driven slowly past. Very moving.

I'm no lover of this government. And there is plenty to protest about. Unfair tax regime, cuts, student fees, NHS in danger, youth unemployment. Protest but not like this.