Reflection
21st February 2021
Today
is the first Sunday of Lent. And traditionally our minds may turn to the story
of Jesus in the wilderness, residing there for 40 days and nights and being
tempted. That is how the story is laid out in the Gospels of Matthew and Luke.
But with Mark it is a bit different. Mark seems to do everything quickly in his
Gospel and in his relating of Jesus’ story, Mark has no time for the detail of
the debates between Jesus and the Devil.
12 At once the Spirit sent him out into
the wilderness, 13 and he was in the wilderness for
forty days, being tempted[a] by Satan. He was with the wild
animals, and angels attended him. Mark 1: 12 – 13 NIV
Similarly, the account in Mark of Jesus’ baptism,
carried out by his cousin John the Baptist, is very brief. And there is no
reference to John being in the wilderness himself. There is no reference to
John being the one:
“spoken of through the prophet Isaiah:
‘A voice of one calling in the wilderness,
“Prepare the way for the Lord,
make straight paths for him.”’[a]
Matthew 3:2 NIV
We
all understand what a wilderness is. Even if it’s the bit at the bottom of the
garden we never quite manage to tame. Chambers dictionary defines a wilderness
as “a region, uncultivated and uninhabited; a pathless, unfrequented or
unexplored region”
Reading
that definition when preparing this Reflection, I was struck by the second part
of it “a pathless, unfrequented or unexplored region”
For
Jesus, the time in the wilderness was a time of physically being in a pathless,
unfrequented, or unexplored region. But I’d suggest it was spiritually a
wilderness too. The Gospel writers are silent on whether Jesus had any idea of
how he would be tempted in those 40 days. Perhaps his time in the wilderness
would be unexplored territory for his own faith? Perhaps he had no idea where he
would be led?
One
of the other readings suggested for today is Psalm 25. The language of the
Psalm recalls the time that the Hebrews spent in the wilderness after their
escape from slavery in Egypt. The Psalmist begs God for leadership in the paths
of righteousness (see verses 4 and 9), which recalls the stories of Yahweh
leading the people by pillars of cloud and fire. But it also recalls how during
the 40-year period, the Hebrews were formed as a people, including how they
were taught the paths of righteousness, before they were admitted to the
promised land.
The
Psalm is a useful reminder of how, during our own faith journeys, it is
possible that we will enter times of wilderness ourselves. Times when we may
feel alone. Times when feel distant from God. And of course times when we feel
tempted in all manner of ways and by all manner of things.
We
may well be in the wilderness. But the Psalmist reminds us that that the time
in the wilderness can be important for us
4 Show me your ways, Lord,
teach me your paths.
5 Guide me in your truth and teach me, Psalm 25: 4 – 5 NIV
In
the wilderness we will learn, or learn again, the paths of the Lord. In the
wilderness times we can refocus on God. In the wilderness times we choose to
follow Christ. But it is our choice. If we look, we will find the paths and God
will lead us down the right paths. But it is for each of to make that choice.
The season of Lent makes it clear that no one else can make the decision of
faith for us.
Verses
4 and 5 of the Psalm are a reminder to chose God’s way despite the many easier
paths available. For those easier paths may not be the right path. In Matthew 7
Jesus said:
13 “Enter
through the narrow gate. For wide is the gate and broad is the road that
leads to destruction, and many enter through it. 14 But
small is the gate and narrow the road that leads to life, and only a few find
it. Matthew 7: 13 – 14 NIV
With God’s help we can discern the right paths to take us from the
wilderness. But it is for us to decide once we have been shown.
Frederick Buechner in his 1970 book The Alphabet of Grace wrote:
“If you want to know who you are, watch
your feet. Because where your feet take you, that is who you are”
Lent is a time to choose who we will be
and whose we will be. Our identity is not defined by what
we claim to believe, but by the road we take. We might prefer to bypass the
cross and Calvary in our journey of faith and arrive at Easter. But Easter will
not make any sense unless we are able to stay the course and go via Golgotha.
The call for patient trust, for keeping
to the true path reminds us that our journey of faith does not promise quick
fixes and results. Faith is more than mountaintop moments; faith also
encompasses times of solitude and struggle. The right road will not always look
like the right road.
“God’s goodness will be shown to the
sinners and humble, and it will be shown with a road – a way through - a path
that leads to love and faithfulness, for those who are willing to walk it.” Brian
Erickson
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