I have set my rainbow in the clouds

The following is based on a sermon preached at Central Methodist Church on 7th January 2018 as part of the Covenant Service.

Just before Christmas, I went to the Arnolfini gallery in Bristol to see an exhibition of work by Grayson Perry. Grayson Perry is an English artist, known mainly for his ceramic vases. There were examples of his pots but there were also sculptures and tapestries he’d made too.

One tapestry that held my attention was one he made in 2017 called “Battle of Britain.” It was a large tapestry 3 metres wide by 7 metres long.

In the foreground we see a teenage boy, mobile phone in hand. Sat on his bike overlooking a depressing landscape.

To the boy’s left is a railway line and backing on to the line is a row of houses. These are clearly meant to represent something like a run-down council estate.

Taking up the centre of the tapestry is the scene of a park. But the children’s playground features broken equipment and a concrete skateboard park is covered in graffiti.
Beyond the park is some farmland. A lone tractor ploughs a field, but the tractor churns out dirty black exhaust smoke. Somehow the land looks poor and it is partly flooded.
In the distance we see electricity pylons. There is an elevated section of motorway clogged with traffic.

It is clearly winter as none of the trees have leaves and there are black, ominous clouds in the sky.

All in all, it is a very depressing picture. And yet, a large rainbow straddles the centre section.

I was transfixed by the tapestry and the story it told. For to me the desolation of the landscape conveying hopelessness, was transformed by the rainbow. A rainbow symbolising hope. A rainbow serving as a reminder of God’s love. I don’t know if Grayson Perry meant it in that way. But that is what it conveyed to me.

We all know the story of Noah. The building of the ark, the animals going in two by two. The flood. The rain lasting 40 days and nights. The birds flying out to see if there was any land. And then finally the rainbow.

8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.” Genesis 9: 8 – 11

After the flood sent to punish the earth for sin, God showed his love and forgiveness by establishing a covenant, an agreement between God and Noah and his decedants and through them all people in future generations.

And the promise was at one level that never again would God punish the earth in this way.

13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind Genesis 9: 13 – 15

But God’s covenant made with Noah, and symbolised by the rainbow, is much more than that. God’s covenant with Noah is designed to show the world how much God loves the world. Every person, every animal, every fish in the sea, every plant. God loves everything. God’s covenant, God’s promise, is built on his love for each one of us. It is a promise that runs throughout the Bible. It is a promise that is shown in Jesus.

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16

God loves the world so much, God loves each one of us so much, that God no longer seeks to punish the world but seeks to save the world through his son.

17 For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17

I’ve used the word Love, but perhaps we should be thinking more about God’s grace.

Grace is God's unmerited favour. It is kindness from God that we don't deserve. There is nothing we have done, nor can ever do to earn this favour. It is a gift from God.

Webster's New World College Dictionary provides this theological definition of grace: "The unmerited love and favour of God toward human beings; divine influence acting in a person to make the person pure, morally strong; the condition of a person brought to God's favour through this influence; a special virtue, gift, or help given to a person by God."

Or as I’ve heard it explained with this acrostic:

God's
Riches
At
Christ's
Expense

As part of the service the Methodist Covenant service we sing a hymn by Charles Wesley

“Come let us use the grace divine, and all, with one accord, in a perpetual covenant join ourselves to Christ the Lord.”

Through God’s grace to us, through his Covenant stretching back to Noah and forward to today and beyond through Jesus Christ, we are assured of eternal life. And in return for this gift of grace, this gift of salvation, we promise to set aside ourselves and do what is right for Jesus Christ.

That is what Wesley’s hymn is saying and that is what we promise in the Covenant service. As the words of the service have it.

“Let us give ourselves to him, trusting in his promises and relying on his grace.”

Over the last 16 months since I have been ill and unable to participate in active ministry, I have had much time to reflect on those words.

“Let us give ourselves to him, trusting in his promises and relying on his grace.”

That’s not to say I knew them off the top of my head. It is only in re-reading the Covenant service that the words registered. But I was very familiar with the sentiment.
One thing I hope not to do now I am back in semi harness, is to dwell too much on what happened to me and my family when I was taken ill. But that said, I want to touch on something I have experienced time and again over these 16 months.

When I was rushed into hospital on 2nd September 2016 the doctor at RUH told me what was wrong, that I would have to be transferred to Southmead for an immediate operation and that what had happened was life threatening. At that moment I experienced a peace like I have never known before. I gave myself to God, trusting in his promises and relying on his grace.

Now believe me, I’d rather not have gone through that. And I certainly wish my family and friends hadn’t gone through all the heartache they experienced.

But I can say with certainty, that by giving myself “to him, trusting in his promises and relying on his grace” I am here to tell the tale.

Over New Year we spent time away with some close friends staying on a farm in Carmarthenshire. On New Year’s Day, we went for a walk in Laugharne – Dylan Thomas’ home. It is a pretty little place. The sun was shining on the river estuary. There were flocks of sea birds and wading birds on the mud flats including my favourite the oystercatcher. As we got back to the cars and took one last look across the estuary I was the first to see a rainbow. I think to everyone else, it was just a pretty sight. But to me, it was a reminder that God is good. And by his grace I am restored to you.

13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.

Keep ploughing on

For my daily Bible reading I tend to follow the Lectionary (a series of daily Bible readings used by much of the Protestant Church.) Today’s readings included a passage from Luke’s Gospel Luke 9: 57 - 62. The passage finds Jesus giving advice to those would seek to follow him.

57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”
58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”
59 He said to another man, “Follow me.”
But he replied, “Lord, first let me go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”
61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”
62 Jesus replied, “No one who puts a hand to the plough and looks back is fit for service in the kingdom of God.”

In some translations of the Bible the passage is headed “The cost of following Jesus”. The verses are not comforting words. They are a reminder that if we wish to be followers of Jesus, at times we must make hard choices.

One verse jumped out at me this morning. Verse 62.

I read this verse as Jesus saying that to be a follower, we must look at what lies ahead (Jesus, and his Kingdom.) If we keep looking back there is a danger that we won’t keep our focus on Jesus. We could become distracted.

(By the way, I’ve listened to enough editions of The Archers to know that someone skilled with the plough looks ahead in order to plough a straight furrow.)
Reading this verse this morning made me think about how over the last year I’ve been looking back to 2nd September 2016 (the day I was taken ill) and the following months in hospital. The verse seemed to suggest this was a bad thing.

As it happened, I had a visit today from a wise friend. I shared this with him and he had a different take on things. He pointed that in our lives there is often a Before and After. It is natural for us to reference such things. And very often the After is very different than the Before
Ploughing on

For me, the After is post my illness and surgery. But for others it could be After the birth of a child. It could be After the death of a loved one. It could be After a marriage. It could be After a divorce. Life will be different After because the event happened.

My wise friend asked if a I knew a poem by U. A. Fanshaw called “BC:AD”. I know it well and have used it many times in Advent and Christmas services. I do not have permission to reproduce it here but Google it.

The poem reminds us that after the birth of Jesus Christ the world changed. “This was the moment when Before Turned into After” Fanshaw writes. (BC – before Christ became AD – Anno Domini ‘in the year of our Lord’.)

My friend was helping me to see that we all have reference points and we will all have a Before and After. (We may well have a number of such memorable events.) There is no harm in remembering life Before but we need to live in the After (and look to the Future too.) Living in the After will be different to the Before of course.
In fact, living in the Before can be emotionally dangerous. For example, following a bereavement there can be a tendency to look back at what was and this can be damaging emotionally.

A few years ago, the place where I was working brought in a “Motivational Speaker” as part of a management team building exercise. When I read the “invitation” to this event my heart sank – especially when I Googled the speaker and saw a really cheesy photo of him presenting.

But I was wrong and that session with Nigel Risner, well over 10 years ago, has stayed with me. One thing he said was “The past is a place of reference not a place of residence.” (The quotation is attributed to various people but I had not heard it until Nigel Risner mentioned it.)

In other words, it is OK to look back at what has been but we must not become fixated upon it. We can learn from it. We can look back fondly (or not) but we must not remain there. We need to live in the present all the while looking forward.

Often, we use the phrase “to plough on” in the sense of toiling on or plodding on. But referring back to my Bible quotation I don’t think that’s what Jesus meant. He seems to suggest that ploughing is a worthwhile exercise, a rewarding exercise, as long as we keep focused on him and what lies ahead with him. It is only when we look back that our ploughing goes adrift.

Moving story

One of the slight peculiarities of the Methodist Church is that unlike most other churches, as ministers we serve for a fixed time in one place. This is usually for 5 years. That can be extended, or on some occasions ministers move early. But generally, we serve for 5 years. And the 5-year term ends around the middle to the end of July.

Therefore, next time you see a removal van over the next few weeks it could be moving the belongings of a Methodist minister (and family) to their next appointment.

I’m in a slightly odd position in that I’ve bucked the system. In my first appointment, I was stationed (that’s the term we use) as a Probationer (trainee minister) to Swindon for 5 years. Having been a probationer for 2 years I was ordained. Coming up to the time of considering a move (a year in advance) I felt God wanted me to stay on longer in Swindon. With the consent of my churches in Swindon I asked to stay for an extra 3 years. This request was accepted.

During that extra 3 years I was asked by senior church leaders if I would consider moving to Chippenham to fill a post that had become vacant. This I did. But I moved during February not the usual late July / early August. Not keeping to system? Outrageous!

Why am I telling you all this? It is because in the last few weeks I’ve seen posts from Methodist colleagues on various social media sites, saying how they are attending the final service in one of their chapels or attending a leaving party. Or mentioning problems with removal companies. Or sharing their excitement about moving. Or sharing their regrets at leaving. Or their nervousness at what lies ahead.

I see these posts and I wonder what the future holds for me? On one level, the Methodist system means I am here in Chippenham until July 2019. But it’s not as simple as that. I am still off on sick leave. I hope to return to work in January 2018. But of course, I don’t know whether I will be well enough. I think I will be well enough (and I hope I will be.) But I don’t know. If I’m not, what then?

If I’m honest there is also a pang of jealousy. Ordinarily I’d be fine. I love the appointment I’m in. It feels the right place to be. But then seeing friends and colleagues posting about what is happening to them makes me wonder whether I’ll ever do that again. In particular, I wonder whether I will be stationed as a Superintendent.

I need to explain. The Methodist Church in Britain doesn’t have bishops. We are not particularly hierarchical. But we have Superintendents and Chairs of District. In lay person’s terms, a Superintendent is a minister who supervises a Circuit (a collection of churches) and the ministers. He or she is responsible for the Circuit.

I didn’t go into ministry wanting to be a Superintendent but I have realised I would be able to serve as one if that’s what God and the Church wanted. (Inevitably being a Superintendent means a lot of administration and church business and I am not fazed by that.) You offer to be a Superintendent and I would have done so and would have been pleased if accepted. But is that a possibility in future? Only God knows.

Then again only God knows what is going to happen in terms of ministry. Will I be fit enough to resume in January? Does God have other plans for me?

I’ve blogged before that a Bible verse I hold on to is Jeremiah 29:11

11 For I know the plans I have for you,’ declares the LORD, ‘plans to prosper you and not to harm you, plans to give you hope and a future.

That’s all I can do at this stage. Hold on to that promise.

But God, I wouldn’t mind you letting me in on your plan if that is ok?

Living the Gospel

Like many people I watched with horror as the tragedy of the fire at the Grenfell Tower tower block in London unfolded. I first heard about it on the radio as I woke. Then I watched the breakfast TV news and could not believe what I was seeing. I also watched the lunchtime TV news. (More of that in a moment.)

During the general election campaign, I used Twitter more than ever before. It is a good way of getting a variety of news from various outlets as well as seeing comments from some erudite commentators. Though it must be said there are plenty not so erudite commentators on Twitter too!

Which brings me back in a way to the horrific fire at Grenfell Tower. I kept glancing at Twitter for any news updates. There was little new news in reality. But what there was, was a lot of political comment, mostly aimed at the Conservative run Royal Borough of Kensington & Chelsea and at Conservative ministers. Much of the comment appeared to be informed (citing various news sources.) And one story showed how the residents had tried to highlight (without success) shortcomings in fire safety in the tower block.
It would have been easy to join in the debate and retweet the comments. But I chose not to do so. I didn’t feel it right to get into political point scoring on the day of such sorrow. My fingers were itching! But I did not retweet or comment.

At lunchtime, I switched on the BBC. As would be expected there was extended news coverage. Much of it was reporters retelling the same news. But one interview stood out for me. It was with the Anglican Area Dean of Kensington the Rev Mark O’Donoghue. His opening words spoke of how the churches in the area were responding, showing the compassion and love of Jesus to all people. But in his closing comments he spoke of how Christians are also expected to speak truth to power and give voice to the voiceless. This would be something that the Church would do later. (This is my synopsis of what he said. I am not claiming this to be a verbatim account.)

In the Bible, we have an account of Jesus speaking in the synagogue of his home town Nazareth. He quotes a passage of scripture from the Prophet Isaiah:

18 ‘The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19 to proclaim the year of the Lord’s favour.’[f]

Luke 4: 18 - 19 NIV

Jesus goes on to say that in him this scripture is now fulfilled. In other words, he had made it happen and will continue to make it happen.

What is proclaiming “Good News” to the poor? The “Good News” is the Gospel of Jesus. The message of Jesus. And as I see it, it comes in three parts. First and foremost, Jesus’ followers are to tell others of the Good News that Jesus loves them and wishes to save them from sin.

There is a second part of the Good News. There is a strong Christian tradition of sharing and caring. Everything Jesus said and did and told his followers to do is the Good News. Therefore, Jesus’ followers are expected to “love their neighbours”. They are expected to care for those who are poor in all manner of ways.

And Christians of all denominations are doing this in the area around Grenfell Tower. They are providing places of shelter. They are providing food and clothes. They are providing comfort. But it is not just Christians. All manner of people are bringing Good News to the poor. Sikhs have opened their temples. Muslims have opened their mosques. People of all faiths and none are sharing the Good News – although non - Christians might not think of it in those terms.

Thirdly, the Good News means that the followers of Jesus seek to right injustice. To give a voice to the voiceless. And this includes speaking Truth to Power.

The origins of the phrase “Speaking Truth to Power” aren’t certain. It may have been coined in the 1940s by an African American civil rights campaigner Bayard Rustin. Although a 1955 book “Speak Truth to Power: A Quaker Search for an Alternative to Violence” suggests the phrase might be of 18th century Quaker origin. (See John Green http://classroom.synonym.com/origin-phrase-speaking-truth-power-11676.html for a discussion of the history of the phrase.)

As John Green says, ‘“Speaking truth to power" has become a popular way to describe taking a stand, even when the people speaking truth to power are powerful themselves.’ And that is the danger.

However, in the case of the Grenfell House residents they clearly were powerless. They had published a blog explaining their concerns. But this seems to have gone unnoticed. And according to barrister Jo Maugham QC (on his Twitter feed @JolyonMaugham) the residents had tried to fight their landlords, but the residents could not afford the legal fees and were ineligible for legal aid.

The Church (by which I mean ALL Christians who collectively are Christ’s body on earth) is no longer powerful in this country. Our influence is small. (And some would say this is a good thing.) But that does not prevent us from speaking out where we see injustice. We owe it to the dead of Grenfell Tower to give our voice to those other voices who now are speaking up.

The Church has one more thing it can do and that is pray. Pray for those mourning the death of those they love; pray for those wondering what has happened to loved ones; pray for those who have been injured; pray for the emergency services; and pray for justice to be done.

There's always someone worse off than yourself

There’s always someone worse off than yourself

A couple of years ago now, I had the privilege of getting to know John. John was a young man in his 30s. He was born with a life threatening genetic illness. Despite this for most of his life, he’d led a full life. He’d been educated in a mainstream school. He’d gone to university. He’d followed his favourite football team. And even when in his mid to late 20s the disease confined him to a wheelchair that didn’t stop him.

When I came to know John, the disease meant that he was confined to bed in his parents’ house. (His parents nursed him day and night with some help from a local hospice.) During the two years or so I knew him, I saw how John’s body became frailer and frailer. But none of this diminished John’s outlook on life. In fact, when John heard of a mutual friend who had been diagnosed with cancer he said to his father “There’s always someone worse off than yourself isn’t there Dad?”

What an honour it was to conduct John’s funeral.

Yesterday, I was due in hospital for a fairly minor operation. I’d seen the consultant about 6 weeks ago. I’d been for my pre-operation session with various nurses. I’d been sent the letter telling me what not to eat or drink and I’d drunk the disgusting protein drinks I’d been prescribed. Come the day we were up bright and early for the drive into Bristol as I had to book in at 7am.

I was booked in and shortly after 7am a nurse came and took us through to our own waiting room. She went through a questionnaire and checked my blood pressure and temperature. Both fine. She explained there was someone else on the surgeon’s list and I’d probably go to theatre after waiting for a couple of hours.

After a couple of hours there was no news but the nurse told me to get into one of those delightful hospital gowns. I did this and even lay on the trolley ready to go to theatre. Around 11am the nurse stuck her head round the door. “There’s been a problem with the previous surgery. The surgeon will come and talk to you shortly.” Probably 20 minutes later the surgeon came in. “I’m really sorry Mr. Gray but your surgery is cancelled for today. The previous patient developed complications. The surgery ran overtime and I’m afraid there’s not enough time to deal with you before the next patient.”

I was upset and I was angry. I need this surgery! I’d got up at 5.15am to have it! And then, John’s words came to me “There’s always someone worse off isn’t there?”
The patient before me was clearly worse off than me. And presumably the one after me too or they’d have been bumped.

I’m now scheduled to have the surgery next Tuesday afternoon.

I must say, that before I heard John’s voice in my head (or was it God’s?) I found myself saying “Why wasn’t I the first on the list? Why did I have to wait?” I’ve no idea, apart from recognising that presumably the first patient was worse off than me.

There is always someone worse off than yourself.

At the moment, a dear friend of ours is entering the final stages of a terminal illness. There’s always someone worse off.

Then there are the families and friends of the 22 people murdered in Manchester by a terrorist. There’s always someone worse off.

It can be so easy to dwell on our own misfortunes that we don’t see the misfortunes of others.

Forgive me Lord for thinking about me and not thinking about others.
Forgive me Lord for forgetting there are many, many, people worse off than me.



A prayer:

God of the present moment,
God who in Jesus stills the storm
And soothes the frantic heart;
Bring hope and courage to those facing uncertainty.
Bring hope that you will make them the equal of what lies ahead.
Bring courage to endure what cannot be avoided
For your will is health and wholeness.
You are God and we need you. Amen

© A New Zealand Prayer Book 1989 by the Anglican Church in Aotearoa, New Zealand and Polynesia

NHS - I owe you my life

I’ve thought long and hard about writing this blog, as it touches on some painful memories for me. However, I want to share this to show how important the National Health Service is for this country. And to say how worried I am for the future of the NHS if (as seems highly likely) the Conservatives are returned to power on 8th June.

2nd September 2016 proved to be a day in which my life changed (and indeed the lives of my family changed too.) It started off as a normal day. My wife and I both had a day off work because we’d been invited to attend a wedding reception in Stratford-upon-Avon that evening. Our plan for the day was that we’d go to a department store in the morning to see if they had any patio furniture in the end of season sale. Then we’d drive to Cirencester. Have lunch. Call in to see my mother-in-law and get changed at her house. Then we’d drive on to Stratford for the wedding reception.

I remember sitting at breakfast feeling a dull ache in my back. I thought perhaps I’d slept awkwardly – though I remember thinking the ache was near my kidneys. Could it be something to do with them? I decided I’d take a couple of ibuprofen They seemed to help.

We went to the department store – Leekes in Melksham. They didn’t have any patio furniture but we enjoyed browsing round for an hour. As we were leaving the store, I went to use the toilet. As I was using the toilet, I had a sudden intense pain. Really sharp. So much so that I almost blacked out. It seemed to go from front to back and was roughly in the area of my kidneys. Kidney stone??

I came out of the toilet feeling groggy and said to my wife she’d better drive me home. She went on ahead to the car and I followed. I got to the car and the next thing I remember was coming around on the ground. (Anne later described how I’d been leaning against the car and then slid down it as I collapsed.) I’d bumped my head (though no more than a graze) and felt very weak. Fortunately, a couple came along whose car was parked next to ours. They helped and phoned an ambulance. One of them went in to the store to find a first aider.

A first aider came and she then went inside to get a blanket as I was shivering (though it was a pleasantly warm late summer’s day.) She returned with a blanket.
Within 10 minutes a first response paramedic arrived in a car. The paramedic (a Polish man named Marcus) immediately went into action. He helped me up into this car. He checked my blood pressure (which was low). He set me up on a saline drip and radioed for an ambulance. He was told there wasn’t one available. Although he wasn’t sure what was wrong with me, he realised I need to get to hospital urgently so made the decision to take me to the Royal United Hospital in Bath (“RUH”).

(Marcus could not have known how ill I was. But if he hadn't acted as quickly as he did, things might have been different.)

We got to RUH in about 20 minutes. I was taken into Accident & Emergency. Marcus explained what had happened and I was shown into a cubicle. A nurse came and took my details and took my blood pressure and drew some blood. Anne arrived and we waited for a doctor. This is all a bit hazy but I was seen by a nurse within minutes and seen by a doctor probably within half an hour. The doctor said he wanted me to have a CT scan.

I was wheeled off to have a scan and Anne went to get a coffee. The scan lasted probably 15 minutes. As I came out of the scanner I realised that the doctor was concerned because the room seemed full of people (doctors and nurses) some of whom were carrying what I knew to be defibrillator packs. I was very gently lifted on to a trolley from the scanner and carefully wheeled back to a consulting room.

“Mr Gray we’ve found you have a very serious problem called an Abdominal Aortic Aneurysm. It will need surgery at a specialist unit in Southmead Hospital in Bristol.” I had no idea what an Abdominal Aortic Aneurysm was. (“Triple A” as I’ve learned it’s referred to by doctors.) I must have asked for some more information but all I remember is the doctor saying “I will be straight with you. Your chances of survival are 50:50.” (I've learned he was being generous.)

I will digress for a moment. On being told that I had a 50:50 chance of survival it would have been easy to panic or be worried. But I didn’t. I remember praying something along the lines of “God I am in your hands. Your will be done.” And I had this incredible sense of peace. I was worried for Anne and Tom. But at peace myself. I’ve come to realise since this was probably a good thing.

Having had chance to say goodbye to Anne (for the last time?) I was put in an ambulance for the journey to Bristol. I was “blue lighted” all the way. I remember the journey and I remember arriving at Southmead. But after that I have no recollection.

From bits and pieces Anne has told me I must have been taken straight to the operating theatre. There the amazing vascular surgery team at Southmead saved my life. I gather that the surgeons were on the point of finishing (having repaired the aorta) when the repair started to leak. They had to repeat the operation. However, in due course I came out of theatre and on to the Intensive Therapy Unit (ITU). Over the next few days I had another couple of operations.

I spent the best part of September on ITU. For the first 2 weeks, I was heavily sedated. I have no recollection of what was happening at all. Although during this time I had the most intense dreams / nightmares / hallucinations. And in these I now realise people who were visiting appeared. Some of the dreams were very funny. Some very very scary. But all seemed very real. So much so that I had some very odd conversations with Anne. I say conversations as I couldn’t converse due to having a tracheotomy.

For example, I was convinced at one time I was in hospital in London. Similarly, I was convinced that some American friends had arranged for me to have surgery in the USA with “the best Triple A surgeon in the world” who they knew. I was going to fly out on 21st September. I remember asking Anne about this and of course she knew nothing as it was all in my mind.

As I came out of sedation I began to realise how wonderful the doctors and nurses on ITU were. One nurse, whose name I sadly can’t remember, would put on a Lionel Richie CD when she was washing me and shaving me. She’d sing along and it made me so happy. All the nurses and doctors were fantastic with me (and I have since learned how good they were with Anne and the family.)

In my final week on ITU I started to receive some physiotherapy. During one of the surgeries, or because of the condition, I suffered a Deep Vein Thrombosis. This left my right leg paralysed. (I’ve learned since that there was a possibility that the right leg would be amputated but thankfully this didn’t have to happen.)

On 27th September (our 30th wedding anniversary) I left ITU and went to the Vascular surgery ward. I remained there for a month. The nurses and health care assistants were brilliant. Some of the nurses could have been my daughters they were that young. They gave me healthcare of course but also were there for me during the dark days when I almost felt as if I had had enough.

The vascular surgeons themselves were very good. I was seen every day. One in particular had a great attitude. He’d sit on a chair next to me and chat things through. Long gone are the days of Sir Lancelot Spratt in the “Dr in the house” films.

And the ward orderlies who brought meals became great friends.

The physiotherapists though are the ones who have since made the biggest difference. Every day I was taken for exercises. They quite literally got me back on my feet and gave me the self-belief that I would get some mobility back in time.

After a month there, a bed was found for me in the rehabilitation unit at Chippenham hospital. Cedar ward is mainly used to dealing with elderly people (often stroke victims) I was regarded I think as a bit unusual. Again, nursing and healthcare assistants were wonderful. (One healthcare assistant “John” loved rugby and we had long chats.) And the physios and occupational therapists made such a difference.

Finally, in the last week of November I came home. (Home to find that a wheelchair ramp had been installed courtesy of NHS and social services.)

I write all this to show that our NHS is a wonderful thing. It is not perfect. But we must fight for it. If we value it why don’t we let politicians know? Why don’t we say we would pay more taxes if we knew it was going to the NHS? Why don’t we tell our politicians we don’t want the NHS sold off bit by bit to Richard Branson’s Virgin Healthcare?

My paternal grandfather was called Fred Gray. Fred served on the board of a charity called Tredegar Mutual Aid. It was set up so that coal miners and their families in Tredegar in South Wales could have medical care. Everyone contributed to the fund and got healthcare consequently. (It’s not a unique scheme. The Great Western Railway works in Swindon for example had something similar.) But why I mention Tredegar Mutual Aid is that a fellow board member alongside my grandfather was the Tredegar MP Aneurin Bevan – the man credited with founding the NHS.

You could say that the NHS is in my DNA courtesy of my grandfather’s association with Nye Bevan.

Bevan said, “The NHS will last as long as there are folk left with faith to fight for it.”

Fight for it I will! I owe my life to it.

How did I get here?

One of the thoughts I get from time to time given my condition is “How did this happen?” Or “How did I come to be in a wheelchair?” After all, on 2nd September Anne and I had our day planned out. We were going to go to look for some patio furniture in the end of season sale and then drive up though the Cotswolds stopping for lunch, to attend a wedding reception in Stratford upon Avon.

We did get to look for the patio furniture (the store we went to didn’t have any as it happens.) Then next I knew I’d collapsed, I was rushed into hospital only to wake up 3 weeks later with a right leg that was immobile. But I was alive. (From what I’ve learned since, I am fortunate to be alive as the condition that made me collapse – Abdominal Aortic Aneurism; “Triple A” – is extremely serious and survival rate is very low. In fact, every doctor I’ve seen since says at some point “You do know you’re lucky to be alive?” Yes, I do and I am grateful.)

Maybe sometime I will blog about how I processed all I went through. I don’t think I’m ready to do that yet, though I feel it might be good to do so. For now, let’s just say I am OK with what has happened but I do ask myself “How have I ended up like this?” “How did I get here?”

Medically, I have ended up like this (with limited function in my right leg) as I have Femoral Nerve Neuropathy. (Put simply the blood supply to my nerves was interrupted and they ceased working. But gradually they are starting to function again.) So, I know why but how?

There’s no answer. It was one of those things. There was no warning of me having a Triple A. I felt fine. It just happened.

And I’m pleased that is my attitude. There is no one to blame. I’m not angry at God. I don’t believe He allowed this to happen as some sort of test of my faith. I just had a leaky aorta. (In another life, I might just have to form a punk band called “Leaky Aorta”!)

It’s no point getting maudlin and saying, “Why me?” OK, I do have some days when I feel down. But I am alive! Spring is here. The birds are singing. And I have things to look forward to.

Now some of the things I am looking forward to will seem odd to you but they’re not for me so bear with me.

We have a holiday booked for the middle of May. (To a cottage in the New Forest adapted for people with disabilities.)

We have a new car coming (next week all being well.) A Honda C-RV. This will have some adaptations made for me.

So far so good. Now it gets weird.

I am getting a walking frame from my physiotherapist. (She saw me on Monday and felt I had made such good progress that it would be good to try a frame. At best only for small steps but steps nonetheless.)

I am getting a mobility scooter.

Yes, the kind I’ve always moaned about when driven by some old biddy in town. Or some old git trundling along the road at 4 miles an hour with no idea of the tailback behind him. Yes folks. I’m about to join that club.

Seriously though I am excited about the scooter. It means that when we go out Anne doesn’t have to push me in my wheelchair. It means I can have some independence. I can go out for a ride around the area we live in. I can get to Sainsbury’s. I can do some shopping which will mean I am taking some of the load off Anne’s back.

More than that, the new car will have a hoist fitted in the boot so the scooter can be lifted in and out. The new car will also be adapted so that I can drive it with my left foot.

How did I get here? Via my Sterling Sapphire Mobility Scooter of course!